Islamic Calligraphy
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  • => The Significance of the Week in Theology and Astronomy
  • ... ultures dealing with astrology and related mythology. The Egyptians once divided their 30-day months into three 10-day weeks, in the same manner as Greeks of the same period (Goudsmit 1966: ...


  • => The Four Main Time Cycles
  • ... r calendar like the one Muslims use nowadays (i.e., the Hijri Calendar with varying 29/30-day months), though they made adjustments from time to time to make it fit with motion of the sun. L ...


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  • ... ar calendar like the one Muslims use nowadays (i.e., the Hijr Calendar with varying 29/30-day months), though they made adjustments from time to time to make it fit with motion of the sun. L ...


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  • ... ultures dealing with astrology and related mythology. The Egyptians once divided their 30-day months into three 10-day weeks, in the same manner as Greeks of the same period (Goudsmit 1966: ...



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  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


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  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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